War and Peace
If we want that the future from all of us we should have to shape it by ourselves March 15th, 2003 The overthrow of the current regime in Iraq by violence from the United States has far-reaching consequences. It causes an increasing destabilising world from which it is unclear where this will ultimately end at this moment. In the short term it is clear that there will be many negative consequences, especially for citizens and the environment. The war is also an expression of a political process in the US, which was set a few years ago and will not end for a long time. A movement, which is turning themselves against the war, should have to look particularly over the period of war. The war against the regime in Iraq doesn’t stands alone: you can see it as an event, which is part of a period, which doesn’t predict many good things. It fully illustrates the ambitions of US right-wing Republicans to maintain an independent economical and military superpower - if needed with armed interventions - which dominates the whole world and wanted to stay to rule. It results in a disturbance in the existing relations. But there are also other things which have far reaching consequences: the world-wide stagnating economy, the Palestinian revolt, the threat of terrorism and the legitimate crisis of the international institutions such as IMF, World Bank, and now also the UN. It looks like that we are landed in a new chapter of the world history. An era which is characterised by polarisation, unceremonious power politics, armed conflicts, a failing international community, increasing fundamentalism, but also an increasing resistance from the local communities everywhere in the world against there negative developments. For myself it wasn’t the September 11th, but the outbreak of the second Intifadah in the Occupied Palestinian Territories, an event, which did realise me that we are entering a new era. The unconditional US support to Israel and in a lower measure by Europe causes more and more disbelief and resistance against the politics, which are carried out by the US and Europe and which should be based on democracy and human rights. The Israeli Palestinian conflict is exemplarily for the colonial and imperialistic attitude against the suppressed ‘minor’. On a small scale and it makes clear hundreds of years of existing contra-dictions. Not for nothing the people in Arab states, but also in many other countries, especially the former colonies, seen as a symbol of repression. To solve this conflict in a satisfied way for the Palestinians, is also important for world peace and opposing the polarisation instead of overthrowing the regime of Saddam Hussein. The lack of perspective on the Palestinian side has caused an increasing willingness to commit suicide attacks. From Israel, nothing is spared to break the resistance and to annex a large as possible part of the Occupied Territories definitively and to cleanse of Palestinians. Actually, everybody agrees that without any pressure on Israel the conflict is only becoming worse and worse. But this pressure is not coming. The result is a bloody battle which has raged for many years without any perspective on a solution, which shows daily the hypocrisy of especially the US. The end of the “end of the ideologies” Last year a number of things happened which have put the test on the safety and the trust in the way the world is and is shaped. The rejection of the US of the Kyoto protocols, the sabotage of the US of the International Court, September 11th and the aftermath, the bookkeeping scandal of Enron. And - closer to us in the Netherlands - the Mad Cow disease BSE, Foot and Mouth disease, the fraud in the building industries, and so on. All this is an unprecedented accumulation of events in a short period of time in which a few things have come to light. The events show the end of the era which has lead to the “end of the ideologies”, like it was jubilant determined only a few years ago. The victory of capitalism and the free market, which thought that had the political mandate on their side, is now subject of discussion in broad circles. Things may change strangely. Until recently it was practically impossible to pass radical criticism on neo-liberalism and the free market. With that you excluded yourself from every discussion. Today everywhere is spoken about capitalism reaching too far. Another clear observable fundamental idea is the growing uncertainty and a lack of feeling safe. The life of the western world for consuming citizen has
been cruelly disturbed. Finally I want to name here the aversion of the
existing political system particular when it concerns administrators. This
became wholesale evident in the Netherlands with the appearance of the
phenomenon around Pim Fortuyn for the first time and currently with the
resistance against the war in Iraq. A huge number of citizens have little
trust in the policymaking and the motivation for that purpose, which
politicians and officials are using. Instead of the apathy, which was
characteristic of the nineties, today there is talk of politicising of
citizens and a growing resistance. Consequences of the war Because of the war against Iraq and the consequences of
this, the resistance against the US will be only growing. Particularly in
the Arab countries but also in Asian countries where it is more difficult
to resist openly, because it mainly concerns dictatorships, which are
supported by the West, this resistance is looking for a way out. The
exhaust-valve therefore is more and more fundamentalist Islam, which is
the only power which is really resisting ideologically as well as
militarily. For instance Pakistan has to deal with this. The resistance
will become suppressed more and more bloody by the existing regimes or
with a new dictator, supported by the US who wants to safe the oil
pipeline through Pakistan. No doubt every country, like Iran and North
Korea which has to fear a confrontation which Bush and his right-wing
government want, will arm themselves in a quick tempo with nuclear
missiles, because this is probably one of the few means to But also in the Netherlands the consequences will be huge. There is a growing distance visible among especially the Dutch from Arab origin and autochthons. The way in which the media every time is focussed exclusively on the threat of the Islam. There is still not yet complete acceptation of immigrants on the same level and the one-sided view on the Israeli Palestinian conflict causes for this. This will be only growing. The gap threatens to become wider and there is barely talk of living together. Autochthonous Dutchmen do not integrate in a multicultural society. Growing fundamentalism Many migrant youngsters find themselves in an ideological vacuum and an identity crisis. On the one hand they feel western and Dutch, but not accepted, and on the other hand Moroccan, Turkish, Islamic. It is no wonder that they are open to movements like Islamic movements, which are filling the vacuum. Movements also move against the odious and pernicious
western consumption world and giving a form of self-respect. From the left
there is no solicited story that can bind young migrants, there are also
barely or only fragile contacts back and forth. The Palestinian struggle
is for many young migrants a struggle by which they can identify
themselves, as a struggle of the good against evil powers. As a result the
youngsters are more susceptible for fundamentalist movements. This applies
also for other European countries and provides in that way a breeding
ground for terror groups. It seems to me also that there isn’t the
question whether there come an attack in Europe, but when. After this
happens one has to fear stronger repression measures from the government
against migrants and refugees. On it self, there are signals that Islamic
fundamentalism diminishes also because the world is becoming smaller and
people freed themselves everywhere from squeezing ties. When there are no
progressive powers, however, which are linked up with dissatisfaction
which there is, people will turn to the perspective of the fundamentalist
Islam. The Islamic powers are privileged that there are financial flows to
support them and to build social relations via supplies. Especially oil
states in the Middle East are playing a role in this. Anyway it isn’t
only the fundamentalist Islam that is taking advantage of the
dissatisfaction; fundamentalist Christian and Jewish groups are also
taking the initiative and are also not aversed to attacks on citizens. If
we don’t be careful there will be more and more confrontations from
fundamentalist religious convictions. It almost looks like if here is
aimed for consciously not alone by the fundamentalist Islam in the person
of Bin Laden, but also by the Bush administration. The one calls for
support of his acts “Allah is great” and the other “God bless
America” Politics to free market product The model of the parliamentary democracy loses credibility, just like international institutions such as the UN. In almost all European countries a huge majority is against the war in Iraq. Nevertheless, countries like Spain and Italy where there is not a single basis for the war, however, from which the governments declaring themselves in favour of the war. More and more people become aware of the entanglement of politics, the companies and the media and started to rise in revolt. The UN are gradually a mockery and look like more on a market with bargain or a Mafia structure with wresting. The US defends their horse trading even by to point out that this is now common diplomacy, which is typical for a free world. After the material resources and collective services it seems that also the politics have to meet the needs of the free market. If you have power and money you buy your votes for supporting your view. With this democracy has lost al her value. It’s no longer going about opinions, debate, of convincing each other. Every perspective to solve conflicts with reasonableness and finding a compromise is lost. There is no Palestinian citizen who believes this, but also many other people. The only way out, which is seen by most ones, is the armed resistance in the form of terror, the only form of armed resistance, which has a chance to be successful. From the complete malaise concerning reliability of institutions like the state, the IMF, the UN, World Bank, and so on, there are seen two important tendencies. On the one hand these of nationalism and fundamentalism and on the other hand the movements for direct democracy, among others to see within the globalisation movement from under. The state and his bureaucracy feel that the stability can be harmed and that his control on what happens is diminished. The result is a grab to the well-known weapons: increasing repression and checks. What we have to do with this now An armed conflict on itself hasn’t always to be only negative or undesirable. When you aren’t a fundamental pacifist, sometimes there is a case for armed interference. Dictators are often only to drive away with military means whether from outside or internally by armed fight. A well-known example is Vietnam, which invade Cambodia and made an end on the reign of terror of Pol Pot. In the case of Iraq there is the right question when there is at this moment also a chance on change without armed interference. This is often a thorny question. A question, which is not easy to answer, is for example if the Afghans are better off on this moment than under the Taliban regime and if the Taliban regime could have been stopped in another way. If the Kosovars are better off now than that they had yet to have live with Serbian repression for years. A war, however, has not only consequences for those who are directly involved and can’t be judged as a random indication. In other words: the war is an outcome of a process and has long-term consequences, which also have to weigh in the criticism. Moreover, to much fixing on the war itself has the disadvantage that many things don’t come to the fore and that the fundamental criticism on the war is enfeebled, when the war should take a short time and for example thousands of Iraqi’s stay jubilant in the streets soon. It is exactly what proponents of the war often doing: to set free the moment on itself from what happens before and after and the simplification to the fact that military interference is nevertheless good at that moment. It’s just fine that the Iraqi’s are lost of Saddam Hussein. There are also many Iraqi’s who are reasoning like this, which is understandable from their point of view. They are satysfided with the war to get rid of Saddam, while at the same time they haven’t any confidence in the motives of the US. A fight against the war will especially have to be fit in a movement, which is an effort for much further reforms than ending a war on itself. Resistance against war means that you don’t overestimate the importance but especially also on the period afterwards as well as before that. Not only on Iraq but particularly also on the effects on the world and also on the Netherlands. Just the war on Iraq has far-reaching consequences. There is an increase in estrangement and tension between especially Dutch from Moroccan origin and white Dutch, from which the last ones occupy important positions in the society. Also most action groups and peace movements are white, there is little direct contact and co-operation with for example the second and third generation of young migrants. Just these youngsters should have to get also a perspective to develop progressive criticism instead of sliding down to fundamentalist groups or nationalism. The conflict Israel - Palestine affects them much more direct than most of the white Dutch. Amongst them there is a total lack of understanding about the attitude of also the Netherlands towards this conflict. Entirely in comparison with the attitude of among other things the Dutch government towards Iraq. The peace movement has to embed itself much more in a broader outlook on society with depth. On the one hand you’ve the logic of geo-political and strategically considerations which especially come across as inevitable via the media. It’s good to analyse this, but opposite this realism we have also to design own logic, which is not based entirely on power politics of states and multinationals and also beam out realism.
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